The Story of Matthakundali

While residing at the Jetavana monastery in Savatthi, the Buddha uttered Verse (2) of this book, with reference to Matthakundali, a young Brahmin. Matthakundali was a young brahmin, whose father, Adinnapubbaka, was very stingy and never gave anything in charity. Even the gold ornaments for his only son were made by himself to save payment for workmanship. When his son fell ill, no physician was consulted, until it was too late. When he realized that his son was dying, he had the youth carried outside on to the verandah, so that people coming to his house would not see his possessions.
On that morning, the Buddha arising early from his deep meditation of compassion saw, in his Net of Knowledge, Matthakundali lying on the verandah. So when entering Savatthi for alms-food with his disciples, the Buddha stood near the door of the brahmin Adinnapubbaka. The Buddha sent forth a ray of light to attract the attention of the youth, who was facing the interior of the house. The youth saw the Buddha; and as he was very weak he could only profess his faith mentally. But that was enough. When he passed away with his heart in devotion to the Buddha he was reborn in the Tavatimsa celestial world.
From his celestial abode the young Matthakundali, seeing his father mourning over him at the cemetery, appeared to the old man in the likeness of his old self. He told his father about his rebirth in the Tavatimsa world and also urged him to approach and invite the Buddha to a meal. At the house of Adinnapubbaka the question of whether one could or could not be reborn in a celestial world simply by mentally professing profound faith in the Buddha, without giving in charity or observing the moral precepts, was brought up. So the Buddha willed that Matthakundali should appear in person; Matthakundali soon appeared fully decked with celestial ornaments and told them about his rebirth in the Tavatimsa world. Then only, the audience became convinced that the son of the brahmin Adinnapubbaka by simply devoting his mind to the Buddha had attained much glory.
Then the Buddha spoke in verse as follows:

Kết Một Tràng Hoa

Thiền Sư Thích Nhất Hạnh

Tích Truyện Pháp Cú

Thiền viện Viên Chiếu

Tâm Minh Ngô Tằng Giao

Chuyển Dịch Thơ

Translated by Acharya Buddharakkhita
Tâm là gốc các pháp,

tâm làm chủ, tâm sai sử.

Nếu tâm nghĩ thiện thì lời nói và hành động làm theo, phước lạc tự khắc đi theo như bóng đi theo hình.

Ý dẫn đầu các Pháp,

Ý làm chủ, ý tạo,

Nếu với ý thanh tịnh,

Nói lên hay hành động,

An lạc bước theo sau,

Như bóng không rời hình.

Việc làm của bản thân ta

Do tâm, do ý tạo ra, dẫn đầu

Nói năng, hành động trước sau

Ý mà thanh tịnh: dạt dào niềm vui

Và bao hạnh phúc trên đời

Theo ta như bóng khắp nơi theo hình.

Mind precedes all mental states.

Mind is their chief; they are all mind-wrought.

If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow.