The Story of Sumanadevi


While residing at the Jetavana monastery in Savatthi, the Buddha uttered Verse (18) of this book, with reference to Sumanadevi, the youngest daughter of Anathapindika.
In Savatthi, at the house of Anathapindika and the house of Visakha, two thousand bhikkhus were served with food daily. At the house of Visakha, the offering of alms-food was supervised by her granddaughter. At the house of Anathapindika, the supervision was done, first by the eldest daughter, next by the second daughter and finally by Sumanadevi, the youngest daughter. The two elder sisters attained Sotapatti Fruition by listening to the Dhamma, while serving food to the bhikkhus. Sumanadevi did even better and she attained Sakadagami Fruition.
Later, Sumanadevi fell ill and on her death-bed she asked for her father. Her father came, and she addressed her father as "younger brother" (Kanittha bhatika) and passed away soon after. Her form of address kept her father wondering and made him uneasy and depressed, thinking that his daughter was delirious and not in her right senses at the time of her death. So, he approached the Buddha and reported to him about his daughter, Sumanadevi. Then the Buddha told the noble rich man that his daughter was in her right senses and fully self-possessed at the time of her passing away. The Buddha also explained that Sumanadevi had addressed her father as "younger brother" because her attainment of Magga and Phala was higher than that of her father's. She was a Sakadagam whereas her father was only a Sotapanna. Anathapindika was also told that Sumanadevi was reborn in the Tusita deva world.
Then the Buddha spoke in verse as follows:

Kết Một Tràng Hoa

Thiền Sư Thích Nhất Hạnh

Tích Truyện Pháp Cú

Thiền viện Viên Chiếu

Tâm Minh Ngô Tằng Giao

Chuyển Dịch Thơ

Translated by Acharya Buddharakkhita
Bây giờ hoan hỷ thì sau hoan hỷ, làm điều lành thì mừng vui tăng gấp đôi. Điều này đem tới an tường cho bản thân, trong tương lai mình sẽ nhận được nhiều phước đức và niềm vui sống. Nay sướng, đời sau sướng,
Làm phước, hai đời sướng.
Nó sướng: "Ta làm thiện".
Sanh cõi lành sướng hơn.
Đầy tràn vui sướng kiếp này
Sướng vui cũng lại tràn đầy kiếp sau:
Người làm nghiệp thiện vui sao
Nhủ lòng: “Mình tạo biết bao phước lành!”
Kiếp sau sẽ được tái sinh
Vào nơi hạnh phúc an bình chứa chan.
The doer of good delights here and hereafter; he delights in both the worlds. The thought, "Good have I done," delights him, and he delights even more when gone to realms of bliss.